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Office for Ecumenical and
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Resources for Preaching and Teaching the Passion of the LordIn the Christian world … erroneous and unjust interpretations of the New Testament relative to the Jewish people and their presumed guilt [for the crucifixion] have circulated for too long, engendering sentiments of hostility toward this people. - Pope John Paul II The Jews are “the people of God of the Old Covenant, never revoked by God.” - Pope John Paul II The overall aim of any depiction of the passion should be the unambiguous presentation of the doctrinal understanding of the event in the light of faith, that is, of the Church’s traditional interpretation of the meaning of Christ’s death for all humanity. Nostra Aetate states this central gospel truth quite clearly: “Christ in his boundless love freely underwent his passion and death because of the sins of all, so that all might attain salvation.” - “Criteria for the Evaluation of Dramatizations of the Passion” USCCB
Official documentsDeclaration on the Relationship of the Church to Non-Christian Religions, Nostra Aetate , #4, (Vatican Council II, 1965) Criteria for the Evaluation of Dramatizations of the Passion (1988) Other resources“How to Read the Passion Narratives” by Raymond Brown, S.S. "The Narratives of Jesus' Passion and Anti-Judaism" by Raymond E. Brown
(America, April 1, 1995) “The Passion of Jesus” by Ronald Witherup, S.S. “Who
Killed Jesus?” by Daniel J. Harrington, S.J. "The Death of Jesus and Anti-Semitism: Seeking Interfaith Understanding" by
Raymond E. Brown, S.S. "The Romans in Israel" by Elizabeth McNamer |
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